Kisah Para Rasul 2:4

2:4 All ¹  of them were filled with the Holy Spirit, and they began to speak in other languages ²  as the Spirit enabled them. ³ 

Kisah Para Rasul 4:8

4:8 Then Peter, filled with the Holy Spirit, ⁴  replied, ⁵  “Rulers of the people and elders, ⁶ 

Kisah Para Rasul 4:31

4:31 When ⁷  they had prayed, the place where they were assembled together was shaken, ⁸  and they were all filled with the Holy Spirit and began to speak ⁹  the word of God ¹⁰  courageously. ¹¹ 

Kisah Para Rasul 9:17

9:17 So Ananias departed and entered the house, placed ¹²  his hands on Saul ¹³  and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, ¹⁴  has sent me so that you may see again and be filled with the Holy Spirit.” ¹⁵ 

Kisah Para Rasul 13:9

13:9 But Saul (also known as Paul), ¹⁶  filled with the Holy Spirit, ¹⁷  stared straight ¹⁸  at him

Kisah Para Rasul 13:52

13:52 And the disciples were filled with joy ¹⁹  and with the Holy Spirit.

[2:4]  ¹ tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[2:4]  ² tn The Greek term is γλώσσαις (glwssai"), the same word used for the tongues of fire.

[2:4]  sn Other languages. Acts 2:6-7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.”

[2:4]  ³ tn Grk “just as the spirit gave them to utter.” The verb ἀποφθέγγομαι (apofqengomai) was used of special utterances in Classical Greek (BDAG 125 s.v.).

[4:8]  ⁴ sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

[4:8]  ⁵ tn Grk “Spirit, said to them.”

[4:8]  ⁶ tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì⁷⁴ א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

[4:31]  ⁷ tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[4:31]  ⁸ sn The place where they were assembled…was shaken. This signifies that God is in their midst. See Acts 16:26; Exod 19:18; Ps 114:7; Isa 6:4.

[4:31]  ⁹ tn The imperfect verb has been translated as an ingressive imperfect (“began to speak”). Logical sequencing suggests that their speaking began after they were filled with the Spirit. The prayer was answered immediately.

[4:31]  ¹⁰ tn Or “speak God’s message.”

[4:31]  ¹¹ tn Or “with boldness.”

[9:17]  ¹² tn Grk “and placing his hands on Saul, he said.” The participle ἐπιθείς (epiqei") has been translated as a finite verb due to requirements of contemporary English style. For the same reason καί (kai) has not been translated before the participle.

[9:17]  ¹³ tn Grk “on him”; the referent (Saul) has been specified in the translation for clarity.

[9:17]  ¹⁴ tn Grk “on the road in which you came,” but the relative clause makes for awkward English style, so it was translated as a temporal clause (“as you came here”).

[9:17]  ¹⁵ sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.

[13:9]  ¹⁶ sn A parenthetical note by the author.

[13:9]  ¹⁷ sn This qualifying clause in the narrative indicates who represented God in the dispute.

[13:9]  ¹⁸ tn Or “gazed intently.”

[13:52]  ¹⁹ sn The citizens of Pisidian Antioch were not discouraged by the persecution, but instead were filled with joy.